beth
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Post by beth on Jan 10, 2016 11:15:58 GMT -5
Chapter 6
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beth
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Posts: 41
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Post by beth on Jan 10, 2016 11:27:04 GMT -5
Page 86 "We disagree that ethics applies only to so-called 'ethical dilemmas'. In fact, we assert that ethical dilemmas typically arise in situations where the practitioner has not been thinking in a teleological manner to begin with, that is, many ethical dilemmas can be avoided by following a consequences-based decision-making process throughout the course of one's work." I love this. I have always found the whole "ethical dilemma" approach to be unsatisfying because there is always the question of what happened leading up to it. Or the question "how the heck did we find ourselves in this position?"
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beth
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Post by beth on Jan 10, 2016 11:31:17 GMT -5
Being a philosopher, I had to look up the root of teleology. The greek "telos" means end/purpose/goal.
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beth
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Posts: 41
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Post by beth on Jan 10, 2016 12:01:41 GMT -5
Interesting point about "role and responsibility" being used together in other professions, but the responsibility aspect left out in ours. That stems from the conduit model.
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Post by Kim on Jan 20, 2016 17:57:22 GMT -5
I am a firm believer that most interpreters fall under the category of teleologists. As interpreters we know that our roles and our decisions reflect not only us but our profession as well as the Deaf participants. Which is why it would be unfortunate for us to just made decision based on deontology i.e. rules and yes or no's without gray areas.
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Post by Kim on Feb 16, 2016 12:52:44 GMT -5
This is probably one of the chapters that really sticks out for me. Because you can see where some interpreters fall sometimes based on their decisions
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